Thuy's Musings on Healing

What is being born through you?

 
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It’s been about 9 months now that our collective and individual lives have been shaken by the Covid virus. 9 months that we’ve had to reorganize work, school, play to care for ourselves and one another. 9 months of retreat. During those 9 months, we were also confronted with wildfires, political upheaval, the continual evidence of the terror of white supremacy on Black lives and an increase in domestic violence and murder. As I write this, the cases of coronavirus are higher than they’ve ever been and we are facing another intense period of Shelter in Place. 

9 months. How are you feeling? What has your gestation period been like? What might you be getting ready to birth?

I have given birth to three beautiful children. All of them at home, the last one “unassisted”, which medically means that there was no midwife or doctor present. It is interesting that whether a birth is considered assisted or not is based on whether a professional is in attendance. It was unassisted despite the assistance of my then husband, my two children, my friend who made himself available for the younger children, myself and all the invisible forces of ancestors and Nature that were necessarily present to usher Max into the world. My intention to birth my children in this fashion was my way of putting my trust in forces not recognized, with any degree of seriousness, in our modern culture. These forces include the unprofessional people that actually assisted me with their presence and help; the innate knowledge my body has to birth; my ancestors without whom neither I nor my child could be. It also includes things, like the soft twinkle lights that we had put up because Christmas was coming, and the safety of a familiar surrounding. Most importantly, my trust was in the intelligence of the sacred Source which is present in everything and from which everything emerges that I refer to at times as God, at times as Love, at times as Life. By the time I conceived Max, I was acutely uncomfortable with the disconnected and reductionist ways we live our modern life, often devoid of sacred connection. My deep yearning for a more connected and meaningful way of being led me to make choices like having my birth “unassisted.” 


It was not easy. There is a phase right before birth that is called the transitional phase. It is the most painful part of labor as it is the time right before the baby emerges. With all three of my children—and most acutely with my youngest,  Max—this is the phase that I quite literally and metaphorically lose my shit. For me, it is the phase where anything and everything that I thought I knew, had faith in or had control over goes out the window. It is the time where I scream to whoever is there: please call 911, what was I thinking, who’s stupid idea was this, where’s the epidural or morphine or someone just shoot me in the head. I can’t do this. I…can’t do this. It’s actually true. I, myself, can’t grow or birth a baby. The miracle of life and birth is a profound and collective unfolding of an uncountable number of converging elements and phenomena. It is silly to think that I, myself, am doing anything and sillier yet to think that a doctor or any assistant is responsible for the miracle that emerges. Transition lasts for some minutes but it feels like an eternity. Then, right at the moment that I surrender to death because I actually think I will die, the baby comes. My body relaxes, I am bliss and there is a miracle in my arms. 


Are we in the transition stage yet? It’s been a long run. I am tired. It feels close. Maybe we are still trying to hold on to some semblance of control. Perhaps even trying to exert more control over the situation, ourselves and others. Maybe we want to hand it over to the professionals—take some comfort in the vaccine that is coming. Maybe we are waiting for the solutions that will bring us back to the way things were before the virus. Do we really want to go back to all that? The controlled, reductionist life of the unfulfilled modern material world. Or are we ready to look deeper and let go of some fundamental ideas. Let go of our ideas of how we think we need things to be. Ideas of what we thought we needed to feel ok. Ideas of what we need to achieve, how we need to look and be, what we need to have to be loved and to be safe. Maybe if we can begin to let go of those ideas, we can begin to see what is already here. Maybe we can begin to feel our deep connection to one another, to Nature and all forces—seen and unseen. Then maybe we can hold everything sacred and preserve and revere what we already have. 

To birth a different life, a different world, we must go through a transitional phase of letting go. It will probably, but not necessarily, be hard and painful. Doubt will descend. And still I am ready. Because I am not alone. How can I have ever even thought that I was doing anything alone. That I was unassisted?! I am ready to birth this new world. I am ready to be birthed into this new world.

In Community,

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Navajo Healing Project: Our Work Continues

 
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No matter what we do, no matter how we suffer,
we cannot disconnect from Connection.

Nine of us were gathered for our first prep meeting to resume the Navajo Healing project and I recounted the above question that Justice Yazzie asked me when I first met him five years ago. The Navajo Project team this time had both seasoned and first time participants offering acupuncture, bodywork, herbs and education to the Dineh community* and I wanted to connect everyone to the history of the project. I spoke about my first encounter with Justice Yazzie, when he attended a talk I was giving on the worldview of Traditional Chinese Medicine. At that time, I had reached a point in my practice where it felt important for me to actively restore and reframe TCM back to how it was meant to be understood, practiced and lived --within a natural order of connection and harmony. Health is a restoration of our natural place in that greater order. I spoke about the central idea and assumption that our inherent connection with one another and the natural world is inseparable and that problems arise when we approach the world--as we do in the modern worldview--from an assumption of separateness and disconnection. Problems can manifest on a personal level as illness and disease and on a larger scale as war and environmental degradation.

Justice Yazzie’s question came at the end of the talk and it felt jarring, because despite the fact that I didn’t know who Justice Yazzie was at the time, his formidable presence made me feel that he was assessing me and testing what I had presented. I was already feeling vulnerable speaking publicly about a topic so important to me, and his question made me feel nervous, intimidated and I felt pressured to prove myself. I remember stumbling through something about contrast--that disconnection is necessary for us to understand the importance of connection. A sort of yin/yang answer. Judging from the dubious look on his face, it was an unsatisfactory answer.

What is the value of disconnection? What is the value of Covid, fires, racism, violence, injustice, climate change, poverty? Value. We know the value of a dollar. We measure it with what it can bring us in terms of security, pleasure and happiness--which is how we typically measure the value or worth of a thing. The value of a dollar, a home, a healthy body, a friend. But what does it mean when we ask what is the value of instability? What is the value of police brutality, wildfire, disease? The question forces us to put down the measuring stick of personal gain and security and puts us into a larger world where we must consider our connection to everything and everyone or to “all my relations” as was taught to me through Native prayer. If the value of a thing is not in service of personal gain, then what is it in service of? I believe it’s in service of our collective well-being, our Connection. Or simply, in service of Love.

Five years after being asked that question and reflecting on it with my team, I understand that Justice Yazzie didn’t actually want an answer. His question was an offering--a question that contained the answer. Inherent within the question is an assumption of value, an assumption of goodness within all things, or in Navajo understanding, “Hozho”. Hozho is Justice Yazzie’s favorite topic. If there’s one Navajo word that I’ve learned from Justice Yazzie, it’s Hozho. And it’s a good word to know. He speaks about Hozho tirelessly. When I first met him and asked what it meant, he simply answered “good” or “beauty” or “right”. It took me some time to understand that the meaning is not fixed in dualistic/ exclusive thinking, as in good vs. bad or right vs. wrong. The Navajo worldview, akin to TCM worldview, is one of interconnectedness and wholeness with Hozho as the underlying and all pervasive guiding force of Life. There is no opposite of Hozho.


As such, even within our disconnection--and the evidence of that disconnection today is as acute as it ever was--there is value. There is not anything, however it looks, that does not contain value and therefore we cannot actually disconnect from the fundamental value or goodness or Hozho that is supporting our existence. No matter what we do, no matter how we suffer, we cannot disconnect from Connection. We will always be guided to adjust our ways towards harmony.

Adjusting our ways towards harmony means in whatever action we take, we must carry the well-being of all our relations inside us and honor whatever shows up as a guiding and teaching force.
When we do that, we connect to the source of healing. That connection restores our collective well-being and our wholeness. Hozho and restoring this connection is at the heart of what the Navajo Healing Project is about.

As I sat there with my team even amidst fires, disease and stresses of all kind, I could feel each person connect and commit to the mission of the Navajo Healing Project. And I knew that we have the support of Hozho and that our work would be good.

*BCA is returning to Window Rock, AZ Oct. 12 to set up a pop-up clinic offering free acupuncture, bodywork, herbs, nutrition and Covid PPE supplies for the Dine Community. Please support our efforts with a donation and spread the word! Thank you <3



In Community,

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Video Musing with Thuy

Hello BCA Community,

Connecting with and trusting the innate intelligence of your own wisdom and guidance is the deepest healing work. Healing is not about going to a better place. It is about being with, recognizing and affirming yourself and your connection to the world in each moment, no matter what that moment looks like. That is self-Love, the beginning of all healing. 

In Community,

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